The first to embrace the Faith in Mashhad area was the eminent Shaykhí leader
Mírzá Ahmad of Azghand . He was considered by all to the most learned and wisest of all the
‘ulamá [learned clergy] of that province. His recognition of the Báb was rapidly followed by that of several other highly learned ones:
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– Ahmad-i-Mu’allim
, who in Karbalá’ had been the instructor of Siyyid Kázim’s children;
– Shaykh ‘Alí
, who will later be surnamed
‘Azim [means Great] by the Báb, and we will see later is the close friend of Vahíd who arranges
for him to meet the Báb;
–
Muhammad-i-Furúghí , whose learning was only surpassed by Mírzá Ahmad of Azghand. We will see later that Furúghí will eventually go to Fort Shaykh Tabarsí and
become one of its few survivors;
– Muhammad Báqir-i-Qá’iní
, who places his home and resources at the disposal of Mullá Husayn. It is next to this house that in a few years’ time Mullá Husayn at the direction of Quddús builds another house, which becomes the main centre of Bábí activity in the region and known as Bábíyyih
. Many souls are taught there. Báqir-i-Qá’iní will also eventually go with Mullá Husayn to Fort Shaykh Tabarsí,
where he will die a martyr.