ZavĂĄrih: ĂqĂĄ Siyyid IsmĂĄâĂl-i-ZavĂĄriâĂ
ĂqĂĄ Siyyid IsmĂĄâĂl was from ZavĂĄrih, a small township near IsfahĂĄn. He was a learned man and a master of calligraphy and is usually known by the title of DhabĂh (meaning sacrifice). The reason why he is known by this title will become clear below. He should not be confused with HĂĄjĂ Muhammad-IsmĂĄ’il-i-KĂĄshĂĄnĂ who was given the title of DhabĂh by BahĂĄâuâllĂĄh. HĂĄjĂ Muhammad-IsmĂĄ’il-i-KĂĄshĂĄnĂ was one the brothers of HĂĄji MirzĂĄ JĂĄnĂ of KĂĄshĂĄn.
ĂqĂĄ Siyyid IsmĂĄâĂl-i-ZavĂĄriâĂ was one the early BĂĄbĂs and instrumental in teaching the Faith to NabĂl-i-ZarandĂ. NabĂl tells the story of how he was taught by ĂqĂĄ Siyyid IsmĂĄâĂl in Dawn-Breakers Chapter 21, p437-439. Several years later, ĂqĂĄ Siyyid IsmĂĄâĂl went to BaghdĂĄd to meet BahĂĄâuâllĂĄh and he immediately recognized the station of BahĂĄâuâllĂĄh. His living quarters were close to the residence of BahĂĄâuâllĂĄh. ĂqĂĄ Siyyid IsmĂĄâĂl-i-ZavĂĄriâĂ is famous for sweeping the doorway in front of BahĂĄâuâllĂĄhâs House in BaghdĂĄd and collecting the dust in his âabĂĄ (cloak) and taking them to the river Tigris where he disposed the dust. He did this because he said the earth and dust that had been touched by BahĂĄâuâllĂĄhâs blessed feet should not touched by anything unclean. One day, early in the morning, he was observed leaving BaghdĂĄd and going towards KĂĄzimayn. There by the roadside, facing the direction of the House of BahĂĄâuâllĂĄh, he slit his own throat and died. BahĂĄâuâllĂĄh extolled him as the âBeloved and the Pride of the Martyrsâ.
ĂqĂĄ Siyyid IsmĂĄâĂl-i-ZavĂĄriâĂâs story is told in Balyuzi BahĂĄâuâllĂĄh: King of Glory Chapter 22, p132-134. The following account is extracted from those pages:
NabĂl was once again back in BaghdĂĄd. BahĂĄâuâllĂĄh told him then to go over a manuscript of the QayyĂșmuâl-AsmĂĄâ which ĂqĂĄ Siyyid IsmĂĄâĂl-i-ZavĂĄriâĂ had been copying, to ensure that all was correct. Siyyid IsmĂĄâĂl had come from ĂrĂĄn with high hopes and had attained the presence of BahĂĄâuâllĂĄh. He found all that he expected, all that he craved. He was of noble descent, a learned man and a master of calligraphy. ⊠NabĂl says that it took them eighteen days. When the task was completed, he asked Siyyid IsmĂĄâĂl to tell him of his experience. NabĂl knew that Siyyid IsmĂĄâĂl went out, every night around midnight, and with his turban swept the street where the house of BahĂĄâuâllĂĄh was situated, gathering up all the sweepings in his ‘abĂĄ (cloak) to
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