missing for a period of time). MullĂĄ âAbduâl-KarĂm was close to BahĂĄâuâllĂĄh as well, and it was to MullĂĄ âAbduâl-KarĂm that the BĂĄb, shortly before His martyrdom, sent His rings, seals and documents in a sealed coffer to deliver to BahĂĄâuâllĂĄh (Dawn-Breakers Chapter 23, p504-505). Later in 1850, MullĂĄ âAbduâl-KarĂm together with ĂqĂĄy-i-KalĂm [faithful younger brother of BahĂĄâuâllĂĄh], were entrusted by BahĂĄâuâllĂĄh to securely hide the holy remains of the BĂĄb (Dawn-Breakers Chapter 23, p521-522).
[Note: In 1852, besides MullĂĄ âAbduâl-KarĂm, Siyyid Husayn-i-YazdĂ, one of the other of the three main amanuenses of the BĂĄb, was also imprisoned in the Siyah-Chal with BahĂĄ’u’llĂĄh. And like MullĂĄ âAbduâl-KarĂm, Siyyid Husayn-i-YazdĂ, was also taken and hacked to pieces by the royal bodyguard.]
MullĂĄ âAbduâl-KarĂm was loved and highly trusted. As noted, NabĂl got several of the accounts of the early events of the Faith from MullĂĄ âAbduâl-KarĂm, the most famous being the account of the BĂĄbâs declaration to MullĂĄ Husayn. That whole account, which is noted as MullĂĄ Husayn narrating, is what MullĂĄ âAbduâl-KarĂm told NabĂl he had heard many times from MullĂĄ Husayn. The Dawn-Breakers Chapter 3, p52 begins this account thus:
MĂrzĂĄ Ahmad-i-QazvĂnĂ, the martyr, who on several occasions had heard MullĂĄ Husayn recount to the early believers the story of his moving and historic interview with the BĂĄb, related to me the following: âI have heard MullĂĄ Husayn repeatedly and graphically describe the circumstances of that remarkable interview: âThe Youth who met me outside the gate of ShĂrĂĄz overwhelmed me with expressions of affection and loving-kindness. ⊠âŠ
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